Yaseen (Yaseen)

81. “Is not He, Who created the heavens and the earth, able to create the like of them? Yes, (He can!) And he is the Creator (Omnipotent), the Knower.”

In speaking with the disbelievers, we ought to begin with the insignificant subjects and then we refer to greater subjects. (The first parable was sperm, the next parable was green tree, and the third parable was the creation of heavens.)

Now, this verse beings by the way of the infinite Power of Allah, and implicitly says that whether the One, Who has created the heavens and the earth with those abundant glories, wonders, and amazing regular systems, can not create the like of these men who have become rotten (and return them to a new life). Yes, He can and He is the Omnipotent Creator, the Knower.

The verse says:

“Is not He, Who created the heavens and the earth, able to create the like of them? Yes, (He can!) And he is the Creator (Omnipotent), the Knower.”

This sentence, which has been started with ‘a positive interrogation with a negative sense’, in fact propounds a question for the vigilant consciences and alert wisdoms that whether you do not look at this splendid sky with all its wonderful planets and fixed stars and the numerous systems and galaxies in it, that any piece of it is a vast world?

The One Who is able to create such extraordinary great and regular worlds, how is it possible that He would not be able to enliven the dead?

And since the answer of this question is present in the heart of any vigilant person, it does not wait for its answer, and immediately implicitly says: Yes, He has such a power.

And next to it, the Qur’an emphasizes on these two great attributes of Allah, which must be noted in relation to this subject, viz., the attribute of Creativity and His infinite Knowledge, which, in fact, is an evidence upon the former statesment, saying that if you are in doubt concerning His Power in relation with creation

“He is the Creator”.

And if the act of gathering these particles needs knowledge, He is Omnipotent and, from any point of view, is Aware and Knower.

By the way, the Arabic antecedent of the Qur’anic term /mithlahum/ (the like of them) returns to human beings, that is, the Creator of the heavens and the earth is able to create the like man.