Fussilat (Explained in detail)

33. And who is better in speech than he who [says: “My Lord is Allah” and then stands firm and] invites [men] to Allah’s and does righteous deeds and says: “I am one of the Muslims.”

Propagation of religion is the best of words and Divine Messengers are the best of speakers. The best of words is not the most scholarly and the most melodious rather it is the Call to people to embrace faith, one which is purposeful.

The blessed Verse in question praises those who act in three ways: firstly, they call people to God Almighty, guide them, and show unto them the path to happiness and Divine Guidance and show them the Straight Path of Divine Laws.

Such people are those who call people to embrace true faith. Their words and deeds are the best. Secondly, one calling people to embrace faith are supposed to do righteous good deeds so that his words impress the audience.

Those who call people to turn to Truth are supposed to base their words on their deeds otherwise their words will be of not be efficacious, since empty words go into one ear and out the other without impressing the audience.

Thirdly, it is incumbent upon those calling people to turn to Allah to say that he is a Muslim, i.e., totally submitted to Divine Commands, and he is calling his audience to submit to Divine Will and truly believe in God.

Their words are supposed to be substantiated by their deeds. It is worthy of note to consider two traditions:

1. Ibn Shahr Ashub narrates from Ibn ‘Abbas who in turn narrates from the Messenger of God (S) that He said:

“After me, ‘Ali (as) will call and guide people to my Lord. He is the pious man among believers (salih al-mu’minin) and the clause: “He is the best who invoked Allah and did righteous good deeds”

is addressed to him.¹

2. According to ‘Ayyashi’s Tafsir [“Exegesis”], the blessed Verse in question was revealed concerning ‘Ali (as).2

Although a number of Qur’anic exegets maintain that such attributes belong to the Noble Prophet of Islam (S), the Noble Prophet (S) and the Shi’i Imams calling people to Truth, or Callers to daily prayers, but it is evident that the blessed Verse is applicable to all those calling people to monotheism; however, it is best applicable to the Noble Prophet of Islam (S).

Taking into account the Occasion of Revelation of the blessed Verse, it may be said that the Verse is applicable to the Noble Prophet of Islam (S), the Infallible Imams (as), and all scholars and those who struggle in the Path of Allah, those who command good and forbid evil and all the propagators of the Islamic faith from all walks of life.

The blessed Verse is a great glad tiding and an unequalled glory to those who may be encouraged by it.