At-Tawba (The Repentance)

79. “Those who find fault with the voluntary givers of alms from among the believers, and those who find nothing (to give) but (to the extent of) their endeavour, and they scoff at them, Allah will scoff at them, and for them shall be a painful chastisement.”

80. “Whether you ask forgiveness for them or do not ask forgiveness for them; if you ask forgiveness for them seventy times, Allah will not forgive them; this is because they disbelieved in Allah and His Messenger; and Allah does not guide the ungodly people.”

In view of the fact that the foundation of the behaviour of the hypocrites was opposing the Muslims and finding fault with them, they often cavilled at the Muslims’ affairs and mocked them. Among them was that some of the rich Muslims remitted their wealth in the way of Allah more than the amount which they were enjoined upon. Those rich believers did it eagerly and at pleasure in order that Islam could glitter more and more. Their main aim was that they might obtain some divine spiritual rewards.

There were also some Muslims who did not possess plenty of properties, but with difficultly they provided some money and spent it. These two parties of the Muslims were mocked and were found fault by the hypocrites.

The hypocrites smiled scornly at them meaning why those Muslims lost their own wealth. The hypocrites did not believe in the Divine rewards of Hereafter. They imagined that remitting wealth to others was as squandering it, and it was a kind of folly.

The Qur’ān refers to this ignorantly manner of the hypocrites and says:

“Those who find fault with the voluntary givers of alms from among the believers, and those who find nothing (to give) but (to the extent of) their endeavour, and they scoff at them, Allah will scoff at them, and for them shall be a painful chastisement.” The Qur’ānic phrase which says: “Allah will scoff at them ” means that Allah will give them the retribution of their scoffing, and, in the Hereafter, He will arrange a situation wherein these hypocrites will be mocked by the Muslims. At that circumstance, the believers will scoff at them and laugh at them.

The number ‘seventy’ here is a code for multiplication and it is not the statement of a definite calculation. In other words, it indicates whatever more you seek forgiveness for them, it will be uneffective. So, it does not mean that if you seek forgiveness seventy one times, for example, they will be forgiven.

Some Islamic literature indicates that the Holy Prophet (S) in this regard has said:

“If I knew seeking forgiveness more than seventy times could save them, I would seek forgiveness.”1

Man may reach a point in aberration where nothing can save him; like a patient whom no physician is able to help when the soul separates from him. The verse says:

“Whether you ask forgiveness for them or do not ask forgiveness for them; if you ask forgiveness for them seventy times, Allah will not forgive them; this is because they disbelieved in Allah and His Messenger; and Allah does not guide the ungodly people.”