An-Naml (The Ant)

86. “Have they not seen how We have appointed the night that they may rest therein, and the day to give light? Verily, in this are signs for the people who believe.”

The function of the darkness of night in man’s tranquility of nerves, and the light of the day in man’s activity are the scientific issues which have been proved today.

Night is one of the bounties and mercy of Allah upon people, and it is the sign of Divine knowledge and power, thus, ignoring the function of the night is an example of the ‘ignorant rejection’.

These verses refer to the subjects of origin and end, and the signs of Power and greatness of Allah (s.w.t.) in the world of existence.

The Qur’an also refers to the events of Resurrection, when it says:

“Have they not seen how We have appointed the night that they may rest therein, and the day to give light? Verily, in this are signs for the people who believe.”

This is not the first time that the Qur’an speaks about the refreshing effects of night and day, and the system of light and darkness; and it is not the last time, either.

This repetition is for the fact that the Qur’an is a Book for education and training of men, and we know that the principles of education sometimes require that a subject should be repeated and reminded in different occurrences, so that that subject might be completely understood.

The tranquility that can be obtained from night is a certain scientific fact. The dark curtain of night not only is an compulsory means for the cessation of activities of the day, but also it has a deep effect on the nerves of men and other animals and causes them to be in a deep sleep and rest, or as the Qur’an says, to be in a ‘silence’.

Also, scientifically there is no room for any doubt that the light of the day has a relation with the struggle movement and activity of man during the day which is the property of the sunlight. Sunlight not only brightens the scene of life and makes man’s eyes active, but also it awakens all the particles of the entity of man and makes them to move.

This verse makes manifest a part of ‘Lordly Unity’, and in view of the fact that the true object of worship is the Lord and Administrator of the world of existence, it nullifies the idols and causes the idolaters to review their creeds.

It is necessary for man to note this point that he must adapt himself with this system; to rest at night and to have effort and endeavour during the day, so that he can be safe and active. Spending the night like some sensual persons, and sleeping in the morning until noon, is wrong.

It is interesting that the Arabic word /mubsir/, which originally means ‘clear-sighted’, has been used as a modifier for the day while it is a modifier for human beings in the day. This is a kind of beautiful emphasis for it.

This difference of meaning which is seen in the statement of the benefit of the night and the day inside the verse, and once it says /liyaskunu fih/ and then in another place it says /mubsiran/ may be a hint to this fact that the main aim of the night is rest and peace, but the aim of the light of the day is not ‘seeing’ but seeing is a means for reaching the merits of life and enjoying them. (Be careful)

However, though this noble verse speaks directly about Monotheism and contrivance of the world of existence, it can contain a tender hint to the subject of Resurrection, too, because sleep is like death and wakefulness is like life after death.

At the end, some things that are introduced as the means of peace and tranquility are stated as follows:

1- Remembrance of Allah:

“…Behold! By Allah’s remembrance (only) the hearts are set at rest.”1

2- Unseen succour:

“It is He Who sent down tranquility into the hearts of the Believers…”2

3- Some sacred effects and objects:

“…That the Ark of Covenant will come to you, wherein shall be a tranquility from your Lord…”3

4- The encouragement of the Divine saints:

“…Surely your prayers are a comfort for them…”4

5- Residence and house:

“And Allah appointed a place of rest for you of your houses…”5

6- Spouse:

“…He created for you mates from among yourselves, that you dwell in tranquility with them…”6

7- The Night:

“…We have appointed the night that they may rest therein…”7

It should be said that the occurrence of the descent of the Qur’an, the Prophet’s ‘ascension to Heaven’, and the proper time for prayer and supplication all are at night, though some of the deluded persons misuse the bounty of the darkness of the night and commit some sins in it. In the present age, people seek for tranquility somewhere else and, therefore, they do not obtain it.

Today the world is engaged with technology, weapon, wealth, power, and political relations and, because of losing spirituality, it cannot find tranquility. There are also many persons who have been polluted with narcotic matters, alcoholic liquors, sex, etc. and are completely sinful. To find the reality in this regard, it is enough to refer to the investigations of crimes in the world.