Al-Hadid (The Iron)
Verse 27
Table of Contents
27. Then, We sent after them Our Messengers and We sent Jesus, son of Mary, and gave him the Gospel. And We ordained in the hearts of those who followed him compassion and mercy. But the monasticism which they invented for themselves, We did not prescribe for them, but they only aimed at pleasing Allah, but they did not observe it with the right observance. Therefore, We gave those among them who believed their reward; but many of them are disobedient to Allah.
The blessed Verse treats of sending the Prophets in succession by God Almighty for guiding mankind and sending Scriptures upon them such that God Almighty has provided mankind with Guidance imparted to them through His Messengers.
He also appointed Jesus, son of Mary (as), to Prophethood and sent down the Gospel unto him and made the hearts of his adherents merciful and compassionate. The compassion of Jesus' (as) people was like that of our Noble Prophet, Muhammad (S), such that concerning his companions, the Noble Prophet (S) said that there had been compassionate people among them.
Jesus' (as) people were so compassionate that if they were boxed in the ear, they not only did not take vengeance but also they turned the other side of their faces.
Today, Christians claim the same attitude and take pride in it but we notice that they cause the destruction of millions or billions of people by inventing weapons of mass destruction for their expansionist policies and they are even prepared to cause the destruction of their co-religionists.
"But the monasticism which they invented for themselves, We did not prescribe for them, but they only aimed at pleasing Allah, but they did not observe it with the right observance."
The Arabic word ruhbaniyya
("monasticism") is cognate with ruhban ("monastic, monk").
The latter, cognate with ruhba
("fear")
is applied to someone who is most pious, ascetic, and God fearing. The word designates a Christian monastic living in seclusion for worshipping God, asceticism, and fear of God Almighty.
The blessed Verse is saying that God Almighty did not oblige them to follow monasticism, but they were merely asked to gain Divine Satisfaction. In other words, monasticism was not in the Christian doctrine, but Christians innovated it later on.
Early monasticism was rather moderate, but it turned toward deviation, error, and corruption and it was misused to ensnare people. Thus, monasteries were turned into centers of corruption and abnormalities penetrated into the Christian faith.
Therefore, the blessed Verse is saying that their goal was set upon Divine Satisfaction, but they failed to observe it duly and appropriately. Thus, God Almighty rewarded those who believed, but the majority of them were disobedient and sinners.
It is owing to the same reason that monasticism has been severely criticized and condemned by the Islamic faith and the well-known tradition:
"There is no monasticism in Islam"
is mentioned in numerous Islamic sources.1
In his exegetic work titled Majma‘ al-Bayan, Tabarsi narrates from Ibn Mas‘ud that once he was mounted beside the Noble Prophet (S) when the latter asked:
"Do you know what was the origin of Christian monasticism?"
He replied:
"God Almighty and His Messenger know better."
He said:
"after Jesus (as), the disobedient and tyrants manifestly committed sins and disobeyed Divine Commands and believers could not tolerate their disobedience. Thus, Christian believers waged three wars with them and many monotheists fell in battles and few of them survived.
They said that if they waged further wars with them, all monotheists would fall and thought it would be better to leave the world to them and each of them live a life of seclusion and devotion in caves until Muhammad promised by Jesus (as) would arrive.
They had been leading a monastic life until I was appointed to the Prophetic call. Some of them believed in me, acknowledged my Prophethood, followed my injunctions, and were rewarded, but some of them failed to believe and perished."
Then, the Noble Prophet added:
"O Ibn Mas‘ud! Do you know where the monasticism of my community lies?"
I replied:
“God Almighty and His Messenger know better."
He replied:
"Migration, jihad in Allah's Cause, establishing prayers, fasting, paying alms tax, obligatory and supererogatory pilgrimage to Mecca, and rendering serves to Muslims."2
Footnotes
Majma‘ al-Bahrayn, under r-h-b; Ibn Athir's al-Nihaya. ↩