Al-Ankaboot (The Spider)
Verse 39
Table of Contents
39. “And (We destroyed) Korah, and Pharaoh, and Haman; and indeed Moses came unto them with clear proofs, but they behaved haughtily in the land, yet they could not outstrip (Us).”
The end of arrogance is destruction and their evil fate is a gazing-stock. Allah’s way of treatment is to complete argument and then taking to task will come forth.
In this holy verse, the Qur’an mentions the names of three persons each of whom was a clear sample of a satanic power.
It says:
“And (We destroyed) Korah, and Pharaoh, and Haman…”
Korah was the epiphany of wealth together with pride, egoism, and negligence. Pharaoh was the epiphany of arrogant power furnished with mischievousness; and Haman was an example of being the assistant of the oppressive tyrants.
Then, the verse says:
“…and indeed Moses came unto them with clear proofs, but they behaved haughtily in the land…”
Korah relied on his own wealth, ornament, treasures, and knowledge, while Pharaoh and Haman relied on having army, martial forces, and the great power of propagation among unaware people.
Yet, with those abilities they had they could not precede Allah and escape from the grips of His power.
The verse continues saying:
“…yet they could not outstrip (Us).”
Allah issued the command of destruction of Korah for the land, which was the place of his rest and comfort, and He commanded water, the cause of their life, to destroy Pharaoh and Haman. For destroying them, Allah did not mobilize the hosts of heavens and the earth, but what was the cause of their life executed the command of their death!1
The Arabic term /sabiqin/ is the plural form of term /sabiq/ which means: ‘the one who precedes’ and if it says /ma kanu sabiqin/ (they did not overreach) its concept is that ‘they could not escape from the domain of the Power of Allah with all possibilities they had and be saved from the punishment of Allah; but He annihilated them with abasement and humiliation at the same moment He decided.
Footnotes
The explanation of the life of Korah and the destruction of Pharaoh and his people have been mentioned in the commentary of Surah Al-Qasas, and Surah Al-’A‘raf. ↩