Al-Ahzaab (The Clans)

21. “Indeed in the messenger of Allah you have an excellent pattern (of conduct) for him who hopes in Allah and the Last Day, and remembers Allah much.”

The Arabic word /’uswah/ (an excellent pattern) is used in the case that someone follows others in doing good deeds. This word has been used two times in the Qur’an concerning two great prophets. One of them is about Abraham (as), and the other is about the Prophet of Islam (S).

It is interesting that Abraham being an excellent pattern is in acquittance from the polytheists, and the Prophet of Islam (S) being an excellent pattern mentioned in the holy verses relates to his perseverance against the enemies.

So the verse says:

“Indeed in the messenger of Allah you have an excellent pattern (of conduct) for him who hopes in Allah and the Last Day, and remembers Allah much.”

Not only in this field but also in the whole life the best pattern of conduct for you is the Prophet of Islam (S). His excellent spiritual conditions, his patience and perseverance, his awareness, wit, sincerity and attention to Allah, his domination upon different events, and not being submitted when confronting hardships and difficulties, each can be a pattern and a lesson for all Muslims.

This great captain does not show the least weakness or precipitation when his ship faces with the strongest tempests. He is not only the captain of this ship but also its sure anchor. He is both the guiding torch and the cause of calmness and tranquillity of the souls of its travellers.

He is a good companion for the believers. He takes a pick in his hand, digs the ditch, gathers its soil with a spade, and takes them out of the ditch.

In order to protect the spiritual conditions and coolness of his companions, he jokes with them, and for encouraging them he recites epic poems. He constantly reminds them the remembrance of Allah, and gives them glad tidings concerning their glorious future and great victories. He makes them beware of the plots of the hypocrites and gives them the required awareness.

He does not neglect of the correct martial arrangement and selecting the best methods of army even for a moment, and, in the meantime, by applying different ways, he strives to create a gap between the rows of the enemy.

Yes, he is the best leader and excellent pattern of conduct for the believers in this field and in all fields.

It is interesting that the Qur’an in the above verse considers this excellent pattern specific to those who have these three specialties: being hopeful in Allah, hopeful in the Day of the Hereafter, and remembering Allah very much.

In fact, faith in origin and Resurrection is the motive of this motion, and the remembrance of Allah is the cause of its continuation; for, no doubt, the one whose heart is not filled with such a faith, is not able to act like the manner of the holy Prophet (S), and also, in the continuation of paving this way, if he does not ceaselessly remember Allah and does not send away Satans from himself, he will not be able to continue the proper imitation.

This point is also worthy to be noted that Ali (as), with that bravery that he had in all battlefields, a sample of which is the Battle of ’Ahzab, in one of his statements says:

“When the crisis became red-hot, we sought refuge with the Messenger of Allah (S) and none of us was closer to the enemy than he himself.”1